s taken to point out to him, on the one hand, the weak indulgence of
Maximilian's house towards the adherents of the new doctrines, and the
consequent troubles of their dominions; on the other, the blessings of
Bavaria, and the inflexible religious zeal of its rulers; between these
two examples he was left to choose for himself.

Formed in this school to be a stout champion of the faith, and a prompt
instrument of the church, he left Bavaria, after a residence of five
years, to assume the government of his hereditary dominions. The
Estates of Carniola, Carinthia, and Styria, who, before doing homage,
demanded a guarantee for freedom of religion, were told that religious
liberty has nothing to do with their allegiance. The oath was put to
them without conditions, and unconditionally taken. Many years,
however, elapsed, ere the designs which had been planned at Ingolstadt
were ripe for execution. Before attempting to carry them into effect,
he sought in person at Loretto the favour of the Virgin, and received
the apostolic benediction in Rome at the feet of Clement VIII.

These designs were nothing less than the expulsion of Protestantism from
a country where it had the advantage of numbers, and had been legally
recognized by a formal act of toleration, granted by his father to the
noble and knightly estates of the land. A grant so formally ratified
could not be revoked without danger; but no difficulties could deter the
pious pupil of the Jesuits. The example of other states, both Roman
Catholic and Protestant, which within their own territories had
exercised unquestioned a right of reformation, and the abuse which the
Estates of Styria made of their religious liberties, would serve as a
justification of this violent procedure. Under the shelter of an absurd
positive law, those of equity and prudence might, it was thought, be
safely despised. In the execution of these unrighteous designs,
Ferdinand did, it must be owned, display no common courage and
perseverance. Without tumult, and we may add, without cruelty, he
suppressed the Protestant service in one town after another, and in a
few years, to the astonishment of Germany, this dangerous work was
brought to a successful end.

But, while the Roman Catholics admired him as a hero, and the champion
of the church, the Protestants began to combine against him as against
their most dangerous enemy. And yet Matthias's intention to bequeath to
him the succession, met with l