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friends at court, and he requested me to employ their influence in procuring to his order the restoration of the property which it possessed in France. This letter was signed "Father A .... priest and procureur of La Trappe," and he added, as a postscript, "If a twenty-three years' emigration' and four campaigns in a regiment of horse-chasseurs in the army of Conde, give me any claims to the royal favor, I beg you will make use of them." I could not help laughing, both at the idea which this good monk had of my influence at court, and at the use of it which he required from a protestant. I sent his letter to M. de Montmorency, whose influence was much greater than mine, and I have reason to believe that the petition was granted. In other respects, these Trappists were not, in the deep vales of the Canton of Fribourg, such strangers to politics as their residence and their habit would lead one to believe. I have since learned that they served as a medium for the correspondence of the French clergy with the pope, then a prisoner at Savonne. Certainly, although this does not at all excuse the rigor with which they were treated by Bonaparte, it gives a sufficient explanation of it. (End of editor's note.) I know not of what M. de L'Estrange was accused; but it is scarcely probable that such a man should have meddled with the affairs of the world, much less the monks, who never quitted their solitude. The Swiss government caused search to be made every where for M. de L'Estrange, and I hope for its honor, that it took care not to find him. However, the unfortunate magistrates of countries which are called allies of France, are very often employed to arrest persons designated to them, ignorant whether they are delivering innocent or guilty victims to the great Leviathan, which thinks proper to swallow them up. The property of the Trappists was seized, that is to say, their tomb, for they hardly possessed any thing else, and the order was dispersed. It is said, that a Trappist at Genoa had mounted the pulpit to retract the oath of allegiance which he had taken to the emperor, declaring that since the captivity of the pope, he considered every priest as released from this oath. At his coming out from performing this act of repentance, he was, report also says, tried by a military commission, and shot. One would think that he was sufficiently punished, without rendering the whole order responsible for his conduct.
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