petual discontent, and the hard-working
plebeians, as they were called, easily perceived that their masters
were running headlong to destruction, and that it only required a bold
effort to shake off their yoke.' Then follows an account of a civil
war, one of the leaders of the revolution being elected king at its
termination. Carbry reigned five years, during which time there was no
rule or order, and the country was a prey to every misfortune. 'Evil
was the state of Ireland during his reign; fruitless her corn, for
there used to be but one grain on the stalk; and fruitless her rivers;
her cattle without milk; her fruit without plenty, for there used to
be but one acorn on the oak.'

Dr. Lynch, author of _Cambrensis Eversus_, expresses his astonishment
at the great number of ancient Irish kings, most of whom were cut off
by a violent death, each hewing his way to the throne over the body
of his predecessor. But upon applying his mind to the more profound
consideration of the matter, he found nothing more wonderful in
the phenomenon 'than that the human family should proceed from one
man--the overflowing harvest from a few grains of seed, &c.' His
learned translator, the Rev. Matthew Kelly, of Maynooth, sees proof
of amendment in the fact that between 722 and 1022 twelve Irish kings
died a natural death. This candid and judicious writer observes in
a note--'It appears from the Irish and English annals that there
was perpetual war in Ireland during more than 400 years after the
invasion. It could not be called a war of races, except perhaps during
the first century, for English and Irish are constantly found fighting
under the same banner, according to the varying interests of the rival
lords and princes of both nations. This was the case even from the
commencement.'[1]

[Footnote 1: Vol. i. p.216.]

Many persons have wondered at the success of small bands of English
invaders. Why did not the Irish nation rise _en masse_, and drive them
into the sea? The answer is easy. There was no Irish nation. About
half a million of people were scattered over the island in villages,
divided into tribes generally at war with one another, each chief
ready to accept foreign aid against his adversary--some, perhaps,
hoping thereby to attain supremacy in their clans, and others, who
were pretenders, burning to be avenged of those who had supplanted
them. It was religion that first gave the Irish race a common cause.
In the very year of