ions and occupations of this world, with the same
contempt we do now on our tops and hobby horses, and with the same
surprise, that they could ever so much entertain or engage us."

I would not willingly detract from the beauty of this paragraph; and, in
gratitude to him who has so well inculcated such important truths, I
will venture to admonish him, since the chief comfort of the old is the
recollection of the past, so to employ his time and his thoughts, that,
when the imbecility of age shall come upon him, he may be able to
recreate its languors, by the remembrance of hours spent, not in
presumptuous decisions, but modest inquiries; not in dogmatical
limitations of omnipotence, but in humble acquiescence, and fervent
adoration. Old age will show him, that much of the book, now before us,
has no other use than to perplex the scrupulous, and to shake the weak,
to encourage impious presumption, or stimulate idle curiosity.

Having thus despatched the consideration of particular evils, he comes,
at last, to a general reason, for which _evil_ may be said to be _our
good_. He is of opinion, that there is some inconceivable benefit in
pain, abstractedly considered; that pain, however inflicted, or wherever
felt, communicates some good to the general system of being, and, that
every animal is, some way or other, the better for the pain of every
other animal. This opinion he carries so far, as to suppose, that there
passes some principle of union through all animal life, as attraction is
communicated to all corporeal nature; and, that the evils suffered on
this globe, may, by some inconceivable means, contribute to the felicity
of the inhabitants of the remotest planet.

How the origin of evil is brought nearer to human conception, by any
_inconceivable_ means, I am not able to discover. We believed, that the
present system of creation was right, though we could not explain the
adaptation of one part to the other, or for the whole succession of
causes and consequences. Where has this inquirer added to the little
knowledge that we had before? He has told us of the benefits of evil,
which no man feels, and relations between distant parts of the universe,
which he cannot himself conceive. There was enough in this question
inconceivable before, and we have little advantage from a new
inconceivable solution.

I do not mean to reproach this author for not knowing what is equally
hidden from learning and from ignorance. The sham