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is then entered upon, in farther corroboration of the instability of species. In order, it is said, that individuals should perpetuate themselves unaltered by generation, those belonging to one species ought never to ally themselves to those of another; but such sexual unions do take place, both among plants and animals; and although the offspring of such irregular connections are usually sterile, yet such is not always the case. Hybrids have sometimes proved prolific, where the disparity between the species was not too great; and by this means alone, says Lamarck, varieties may gradually be created by near alliances, which would become races, and in the course of time would constitute what we term species.[796] But if the soundness of all these arguments and inferences be admitted, we are next to inquire, what were the original types of form, organization, and instinct, from which the diversities of character, as now exhibited by animals and plants, have been derived? We know that individuals which are mere varieties of the same species would, if their pedigree could be traced back far enough, terminate in a single stock; so, according to the train of reasoning before described, the species of a genus, and even the genera of a great family, must have had a common point of departure. What, then, was the single stem from which so many varieties of form have ramified? Were there many of these, or are we to refer the origin of the whole animate creation, as the Egyptian priests did that of the universe, to a single egg? In the absence of any positive data for framing a theory on so obscure a subject, the following considerations were deemed of importance to guide conjecture. In the first place, if we examine the whole series of known animals, from one extremity to the other, when they are arranged in the order of their natural relations, we find that we may pass progressively, or, at least, with very few interruptions, from beings of more simple to those of a more compound structure; and, in proportion as the complexity of their organization increases, the number and dignity of their faculties increase also. Among plants, a similar approximation to a graduated scale of being is apparent, Secondly, it appears, from geological observations, that plants and animals of more simple organization existed on the globe before the appearance of those of more compound structure, and the latter were successively formed at more mo
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