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is our
master, and material sense and human will have no place.
Are you willing to leave all for Christ, for Truth, and so be counted
among sinners? No! Do you really desire to attain this point? No! Then
why make long prayers about it, and ask to be Christians, since you care
not to tread in the footsteps of our dear Master? If unwilling to follow
His example, wherefore pray with the lips that you may be partakers of
His nature? Consistent prayer is the desire to do right. Prayer means
that we desire to, and will, walk in the light so far as we receive it,
even though with bleeding footsteps, and waiting patiently on the Lord,
will leave our real desires to be rewarded by Him.
The world must grow to the spiritual understanding of prayer. If good
enough to profit by Jesus' cup of earthly sorrows, God will sustain us
under these sorrows. Until we are thus divinely qualified, and willing
to drink His cup, millions of vain repetitions will never pour into
prayer the unction of Spirit, in demonstration of power, and "with signs
following." Christian Science reveals a necessity for overcoming the
world, the flesh and evil, and thus destroying all error.
Seeking is not sufficient. It is striving which enables us to enter.
Spiritual attainments open the door to a higher understanding of the
divine Life.
One of the forms of worship in Thibet is to carry a praying-machine
through the streets, and stop at the doors to earn a penny by grinding
out a prayer; whereas civilization pays for clerical prayers, in lofty
edifices. Is the difference very great, after all?
Experience teaches us that we do not always receive the blessings we ask
for in prayer.
There is some misapprehension of the source and means of all goodness
and blessedness, or we should certainly receive what we ask for. The
Scriptures say: "Ye ask, and receive not, because ye ask amiss, that ye
may consume it upon your lusts." What we desire and ask for it is not
always best for us to receive. In this case infinite Love will not grant
the request. Do you ask Wisdom to be merciful and not punish sin? Then
"ye ask amiss." Without punishment, sin would multiply. Jesus' prayer,
"forgive us our debts," specified also the terms of forgiveness. When
forgiving the adulterous woman He said, "Go, and sin no more."
A magistrate sometimes remits the penalty, but this may be no moral
benefit to the criminal; and at best, it only saves him from one form
of punishment.
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