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what man may and should become in the course of ages; in his progress towards the realization of his destiny; an individual gifted with a grand, clear intellect, a noble soul, a fine organization, marvelous moral intuitions, and a perfectly balanced moral being; and who, by virtue of these endowments, saw further than all other men, 'Beyond the verge of that blue sky, where God's sublimest secrets lie.'"--_Creed of Christendom, pp. 306, 307._ We regard him * * as the perfection of the spiritual character, as surpassing all men of all times in the closeness and depth of his communion with the Father. In reading his sayings, we feel that we are holding converse with the wisest, purest, noblest being that ever clothed thought in the poor language of humanity. In studying his life we feel that we are following the footsteps of the highest ideal yet presented to us upon earth. By the very next sentence Gregg's eulogy upon Christ becomes an eulogy upon the Old Testament. He says the Old Testament contained his teaching; it was reserved for him to elicit, publish and enforce it.--_Creed of Christendom, pp. 300, 310._ "But it must not be forgotten that though many of the Christian precepts were extant before the time of Jesus, yet it is to him that we owe them; to the energy, the beauty, the power of his teaching, and still more to the sublime life he led, which was a daily and hourly exposition and enforcement of his teaching."--_Gregg, C.C._ Strauss allows that it was not possible that the early Christians should have looked upon Christ as their Redeemer and Mediator between God and men, if the apostles had not proclaimed this very doctrine; and the apostles could not have preached it if Jesus himself had not designated himself as the Redeemer from sin, guilt and death, and demanded faith in himself as a religious act. He asserts that the distinguishing features of the Christian church must be traced to Christ, his ministry and teachings about himself; that Christ claimed the power to secure peace to his followers. He also claims that the moral and religious character of Christ is above every suspicion, and unequaled in its kind. He says, "The purely spiritual and ethical conceptions of God as the '_only one_,' he owed to his Jewish education, and, also the purity of his being. But the Greecian element in Jesus was his cheerfulness, arising from his _unsullied mind_." Again he says, Jesus, by cultivating a frame of m
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