piety
replaced, to a great extent, by policy; its rites and ceremonies changed
by councils; yet, it continues a monumental proof of the divinity of its
glorious founder. Rescued from the wreck of the Dark Ages by Luther and
others, it commends itself more and more to every reflecting mind as the
only living religion of the present and future. Deliver me from the
credulity that believes that such a wonderful soul-redeeming institution
had its origin in the passion of a crazy woman or the conspiracy of a
few ignorant fishermen.

THE RESULT OF IGNORANCE, AS VIEWED FROM THE SKEPTIC'S STANDPOINT.

"A singular forgetfulness is sometimes noticeable in quarters where one
would least expect it; that the education of an immature mind, and the
prosecution of a _scientific inquiry_, are two perfectly distinct
things; that the former requires faith, the latter skepticism; and that
while the former is the work of the church, the latter is the work of
individuals. Thus the Duke of Somerset goes to church, and finds an
ignorant generation _reposed in a paradise of illusions_, while its more
learned and thoughtful progeny _is excruciated with doubt_. In vain
preachers now exhort to faith. * * * The Protestant oftentimes takes up
his open Bible; he wishes to believe; he tries to believe. * * * All
these efforts avail nothing." _Christian Theology and Modern Skepticism,
1872, p. 144._

"The Duke and the Protestant are simply trying to do two things at once;
and, naturally, Professor Huxley is tempted in the same direction." _Lay
Sermons, p. 21._ "But then he is keen enough to suspect some absurdity
in the position, and honestly proclaims that the army of liberal thought
is, at present, in very loose order; and many a spirited freethinker
makes use of his freedom mainly to vent nonsense." _Lay Sermons, p. 69._

According to the above quotations, if it is wise to be skeptical, to be
ignorant is bliss.

Give me a "_paradise of illusions_;" let me _repose in them_; if I am
disappointed in the end I shall fare as well as the skeptic, with this
difference, that in case there is any hereafter, I shall know that in my
ignorance I lived a life of blessedness with reference to the _now_
experienced eternity; while, in case there is no hereafter for us, we
shall just be equal. Again I repeat it, let me have the side where I
take no risks when viewed from the skeptic's standpoint, and where I can
"_repose in a paradise of illusions_," i