pon the efforts being put forth in
our Sunday-schools, believing that they would result in bringing
intelligent Christians from the extremes into which they have fallen by
means of the controversy going on upon the subject of infant church
membership; but it seems that there is great need of some one to speak
out against the old, fossilized ideas touching this subject. And at the
risk of being faulted we shall say our piece. First, The Apostle John
addresses a class of Christians which he terms "little children,"
classifying them in contradistinction from young men and fathers. He
says, "I write unto you, little children, because your sins are forgiven
you for his name's sake." This class included neither young men nor
fathers, for John addresses young men and fathers as separate and
distinct classes.

Jesus also recognized this class of disciples by saying, "Better were it
for a man that a mill-stone be hanged about his neck, and he be drowned
in the depths of the sea than for him to offend one of these little ones
which _believe in me_."--_Matt. 18._

Second, The gospel of Christ undoubtedly reaches the lowest capacity of
responsible creatures, and just where the ability to believe in Christ
and commence a Christian life comes in, there responsibility comes in,
whether that be at eight, ten, or any other year in the child's
history. We can not conceive of a sinner in youth without a Savior
provided, nor of a sinner in childhood without the gospel privilege of
becoming a member of the body of Christ.

Fathers and mothers, where are your children? Are they reading novels
between Sundays, and all other kinds of literature? Are they believing
this, that, and the other story, which they read?

Are they old enough and wise enough to know what is wrong? Do they know
what is right? Have you taught them? If you have, that settles one
important question, viz.: are they teachable? If they are not, of course
you have not taught them. Well, teach them the knowledge of our Lord
just as soon as you can, as soon as they are teachable, and then point
them to the Savior of men, for they are then old enough and wise enough
to become Christians. The gospel of the blessed Savior is so loaded down
with divine mercy that it simplifies its requirements to faith in the
Lord Jesus Christ and obedience to his will. But ability measures
responsibility, and where ability begins responsibility begins, and as
ability increases responsibility al