FREE BOOKS

Author's List




PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   >>  
n Arcadia to Phoebus, so I have heard. He instantly destroyed it, and scattered the ignorant savages who had raised it. HERMES. There was a touch of desolate majesty about this figure. I fear that it portrays some blighting Power of suffering or of grief. [_He shudders._] APHRODITE. There are certainly deities of whom we knew nothing in Olympus. Perhaps this is the temple of some Unknown God. HERMES. I admit that I thought, with this picture, and with their sinister garments of black and of blue, and with the bareness and harshness of the temple, that something might be combined which it would give me no satisfaction to witness. I placed myself near the door, where, in a moment, I could have regained the exquisite forest, and the odour of this carpet of woodruff, and your enchanting society. But nothing occurred to disconcert me. After genuflexions and liftings of the voice---- APHRODITE. What was the object of these? HERMES. I absolutely failed to determine. Well, the priest--if I can so describe a man without apparent dedication, robed without charm, and exalted by no visible act of sacrifice--ascended a species of open box, and spoke to the audience from the upturned lid of it. CIRCE. What did he say? Did he explain the religion of his people? HERMES. To tell you the truth, Circe, although I listened with what attention I could, and although the actual language was perfectly clear to me--you know I am rather an accomplished linguist--I formed no idea of what he said. I could not find the starting-point of his experience. CIRCE. To whom can this temple be possibly dedicated? APHRODITE. Depend upon it, it is not a temple at all. What Hermes was present at was unquestionably some gathering of local politicians. Poor these barbarians may be, but they could not excuse by poverty such a neglect of the decencies as he describes. No flowers, no bright robes, no music of stringed instruments, no sacrifice--it is quite impossible that the meanest of sentient beings should worship in such a manner. And as for the picture which you saw behind what you took to be the altar, I question not that it is used to keep in memory some ancestor who suffered from the tyranny of his masters. In the belief that he was assisting at a process of rustic worship, our poor Hermes has doubtless attended a revolutionary meeting. CIRCE. Dreadful! But may its conflicts long keep outside the arcades
PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   >>  



Top keywords:

HERMES

 

temple

 

APHRODITE

 

Hermes

 

worship

 
picture
 

sacrifice

 

dedicated

 

Depend

 

present


politicians
 

gathering

 

possibly

 

unquestionably

 

accomplished

 

actual

 

language

 
perfectly
 

attention

 

listened


people

 

starting

 

formed

 

barbarians

 

linguist

 

experience

 
belief
 
assisting
 

process

 
rustic

masters

 

tyranny

 

memory

 
ancestor
 

suffered

 

conflicts

 

arcades

 

Dreadful

 
meeting
 

doubtless


attended

 

revolutionary

 

question

 

flowers

 

bright

 

stringed

 
describes
 
decencies
 

excuse

 

poverty