an Cupid), and offer oblations to other Deities, and having
caused a pot filled with water to be brought by her friends, she should
perform the worship in honour of the crow who eats the offerings which
we make to the manes of deceased relations. After the first visit is
over she should ask her lover also to perform certain rites, and this he
will do if he is sufficiently attached to her.
Now a man is said to be sufficiently attached to a woman when his love
is disinterested; when he has the same object in view as his beloved
one; when he is quite free from any suspicions on her account; and when
he is indifferent to money with regard to her.
Such is the manner of a courtesan living with a man like a wife, and set
forth here for the sake of guidance from the rules of Dattaka. What is
not laid down here should be practised according to the custom of the
people, and the nature of each individual man.
There are also two verses on the subject as follows:
"The extent of the love of women is not known, even to those who are the
objects of their affection, on account of its subtlety, and on account
of the avarice, and natural intelligence of womankind."
"Women are hardly ever known in their true light, though they may love
men, or become indifferent towards them; may give them delight, or
abandon them; or may extract from them all the wealth that they may
possess."
CHAPTER III.
OF THE MEANS OF GETTING MONEY. OF THE SIGNS OF THE CHANGE OF A LOVER'S
FEELINGS, AND OF THE WAY TO GET RID OF HIM.
Money is got out of a lover in two ways, viz.:
By natural or lawful means, and by artifices. Old authors are of opinion
that when a courtesan can get as much money as she wants from her lover,
she should not make use of artifice. But Vatsyayana lays down that
though she may get some money from him by natural means, yet when she
makes use of artifice he gives her doubly more, and therefore artifice
should be resorted to for the purpose of extorting money from him at all
events.
Now the artifices to be used for getting money from her lover are as
follows:
1st. Taking money from him on different occasions, for the purpose of
purchasing various articles, such as ornaments, food, drink, flowers,
perfumes and cloths, and either not buying them, or getting from him
more than their cost.
2nd. Praising his intelligence to his face.
3rd. Pretending to be obliged to make gifts on occasion of festivals
connected wi
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