. Drugs and charms for the purposes of fascinating, overcoming, and
subduing either men or women.

28. Recipes for enabling a woman to attract and preserve her husband's
love.

29. Magical collyriums for winning love and friendship.

30. Prescriptions for reducing other persons to submission.

31. Philter pills, and other charms.

32. Fascinating incense, or fumigation.

33. Magical verses which have the power of fascination.

Of the one hundred and thirty recipes given, many of them are absurd,
but not more perhaps than many of the recipes and prescriptions in use
in Europe not so very long ago. Love-philters, charms, and herbal
remedies have been, in early days, as freely used in Europe as in Asia,
and doubtless some people believe in them still in many places.

And now, one word about the author of the work, the good old sage
Vatsyayana. It is much to be regretted that nothing can be discovered
about his life, his belongings, and his surroundings. At the end of Part
VII. he states that he wrote the work while leading the life of a
religious student [probably at Benares] and while wholly engaged in the
contemplation of the Deity. He must have arrived at a certain age at
that time, for throughout he gives us the benefit of his experience, and
of his opinions, and these bear the stamp of age rather than of youth;
indeed the work could hardly have been written by a young man.

In a beautiful verse of the Vedas of the Christians it has been said of
the peaceful dead, that they rest from their labours, and that their
works do follow them. Yes indeed, the works of men of genius do follow
them, and remain as a lasting treasure. And though there may be
disputes and discussions about the immortality of the body or the soul,
nobody can deny the immortality of genius, which ever remains as a
bright and guiding star to the struggling humanities of succeeding ages.
This work, then, which has stood the test of centuries, has placed
Vatsyayana among the immortals, and on This, and on Him no better elegy
or eulogy can be written than the following lines:

"So long as lips shall kiss, and eyes shall see,
So long lives This, and This gives life to Thee."

* * * * *

_Works issued by the Council of the_ KAMA SHASTRA SOCIETY.

_DETAILED PROSPECTUSES CAN BE HAD._

II.

ANANGA-RANGA,
(_Stage of the Bodiless One_)
OR THE
HINDOO ART OF LOVE,
(_Ars Amoris Indica_,)