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ove and trustfulness, and after a season spent in her temples, at her shrines, and by her sacred stream, she sends them forth overflowing with merit and zeal, to carry her fame to the outposts of the faith, even to Afghanistan and Baluchistan, and to the nomadic tribes peopling Tibet and other lands beyond the mighty Himalayas. [Illustration: SCENE ON THE GANGES, BENARES] Somebody with a gift for nebulous mathematics has stated that more than two hundred thousand gods of the Hindu religion are represented at Benares. Whether the count be valid matters little, for the city is pre-eminent as the special domain of the fundamental god of India's slavish religion, Siva, whose ensign--a gilt trident and perforated disk--flashes from the pinnacles of hundreds of temples and palaces. This uncanny city on the Ganges is naturally the Brahmins' paradise, for these devotees constitute a governing force in the city's control, and from this fountainhead spread their influence throughout the land of Hind. These insinuating men of religion line the river bank, and infest the temples, sitting like spiders waiting for their prey. Their emissaries are everywhere in India, promoting pilgrimages, or hovering about the entrances to the city to make certain of the arrival of the unwary enthusiast with well lined purse. Rich and poor, high caste and low, all come to the sacred city. Some travel in state by lordly elephant or camel caravan, others by railway; but none follow a surer avenue to eternal grace than those who plod on foot over the Great Trunk highway, sweeping diagonally across India, after the manner of Kipling's holy man from Thibet whose footsteps were watched over by _Kim_. The "business" of Benares being the bestowal of holiness, the manufacture of brass goods appealing to tourists is incidental in importance and revenue. No other city of its population can have a more insignificant trade measureable by statistics. For three miles the religious section of Benares runs along the brow of the plateau overlooking the chocolate-hued stream, and every foot of this distance is curious and interesting. Falling below the disgusting temple resorted to by pilgrims from Nepal, the Hindu region beyond India's frontier and "the snows," is the ghat (a ghat is a large stone stairway descending to the river), where the good Hindu gives his dead to the flames, and the muddy inlet from the Ganges where this occurs is dedicated to Vishnu, "t
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