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n the corruption of their priesthood and the exactions of the government. All were convinced of the truth of Protestantism, but its particular charm was in its promise of good for the life that now is. There was an obvious need of more persecution. During the first month, Mr. Bliss preached every evening in the week, and twice on the Sabbath. The audiences ranged from fifty to two hundred and fifty, and there were increasing evidences of interest in the preaching. Then came tribulation because of the word. The power of wealth and political influence was enlisted against the truth. The taxes of those who had joined the Protestant community were more than doubled, and those who could not or would not pay them, were thrown into prison. Indeed, former scenes in Constantinople were now repeated in Marsovan. No mercy was shown, except on the one condition of leaving the Protestant meetings. When day after day passed and brought no relief, the feeble began to yield. One by one they made their submission to the Vartabed, and received his blessing. Only four stood firm. But now the Lord sent a partial deliverance, in an unexpected way. An authoritative copy of the Sultan's firman was sent from Constantinople, by a brother who was ignorant of the circumstances. No such copy had before reached that part of the interior, so that any official who pleased could ignore its existence. The news of its arrival brought out the affrighted Protestants from their hiding-places. Many whose sympathies were with them, were as joyful as themselves. Before night five or six, who had submitted to the Vartabed, bore to him a written recantation of what they had done; and he, having heard of the firman, received the recantation and was silent. After that there was comparative peace, and the number attending on the preaching of the missionary increased. I have dwelt on these developments at Marsovan, as an illustration of what, in various degrees, was experienced in other places at this stage in the reformation; as in Marash, Kessab, Demirdesh, and Adana. Mr. Wood, of this mission, being detained in the United States by the failure of his wife's health, was elected, in 1852, a Corresponding Secretary of the Board, to reside in the city of New York. The widow of Dr. Azariah Smith had remained in active labors at Aintab, but disease now obliged her to retire from the field. Miss Maria A. West took charge, with Mrs. Everett, of the girls' boa
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