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hese considerations were in my favor, yet so well assured were the people and their civic officers that my cemetery was injurious to the public health that it was condemned and appraised, and with terror in my heart I received three times its value and began to settle up my affairs with all speed. A week later was the day appointed for the formal inauguration of the ceremony of removing the bodies. The day was fine and the entire population of the city and surrounding country was present at the imposing religious rites. These were directed by the mortuary priesthood in full canonicals. There was propitiatory sacrifice in the Temples of the Once, followed by a processional pageant of great splendor, ending at the cemetery. The Great Mayor in his robe of state led the procession. He was armed with a golden spade and followed by one hundred male and female singers, clad all in white and chanting the Hymn to the Gone Away. Behind these came the minor priesthood of the temples, all the civic authorities, habited in their official apparel, each carrying a living pig as an offering to the gods of the dead. Of the many divisions of the line, the last was formed by the populace, with uncovered heads, sifting dust into their hair in token of humility. In front of the mortuary chapel in the midst of the necropolis, the Supreme Priest stood in gorgeous vestments, supported on each hand by a line of bishops and other high dignitaries of his prelacy, all frowning with the utmost austerity. As the Great Mayor paused in the Presence, the minor clergy, the civic authorities, the choir and populace closed in and encompassed the spot. The Great Mayor, laying his golden spade at the feet of the Supreme Priest, knelt in silence. "Why comest thou here, presumptuous mortal?" said the Supreme Priest in clear, deliberate tones. "Is it thy unhallowed purpose with this implement to uncover the mysteries of death and break the repose of the Good?" The Great Mayor, still kneeling, drew from his robe a document with portentous seals: "Behold, O ineffable, thy servant, having warrant of his people, entreateth at thy holy hands the custody of the Good, to the end and purpose that they lie in fitter earth, by consecration duly prepared against their coming." With that he placed in the sacerdotal hands the order of the Council of Aldermen decreeing the removal. Merely touching the parchment, the Supreme Priest passed it to the Head Necropolitan
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