alids whose tardiness in dying was a perpetual grief to
their friends; wealthy testators whose legatees were desirous to come by
their own; superfluous children of penitent parents and dependent
parents of frugal children; wives of husbands ambitious to remarry and
husbands of wives without standing in the courts of divorce--these and
all conceivable classes of the surplus population were conducted to my
dispensary in the City of the Gone Away. They came in incalculable
multitudes.

Government agents brought me caravans of orphans, paupers, lunatics and
all who had become a public charge. My skill in curing orphanism and
pauperism was particularly acknowledged by a grateful parliament.

Naturally, all this promoted the public prosperity, for although I got
the greater part of the money that strangers expended in the city, the
rest went into the channels of trade, and I was myself a liberal
investor, purchaser and employer, and a patron of the arts and sciences.
The City of the Gone Away grew so rapidly that in a few years it had
inclosed my cemetery, despite its own constant growth. In that fact lay
the lion that rent me.

The Aldermen declared my cemetery a public evil and decided to take it
from me, remove the bodies to another place and make a park of it. I was
to be paid for it and could easily bribe the appraisers to fix a high
price, but for a reason which will appear the decision gave me little
joy. It was in vain that I protested against the sacrilege of disturbing
the holy dead, although this was a powerful appeal, for in that land the
dead are held in religious veneration. Temples are built in their honor
and a separate priesthood maintained at the public expense, whose only
duty is performance of memorial services of the most solemn and touching
kind. On four days in the year there is a Festival of the Good, as it is
called, when all the people lay by their work or business and, headed by
the priests, march in procession through the cemeteries, adorning the
graves and praying in the temples. However bad a man's life may be, it
is believed that when dead he enters into a state of eternal and
inexpressible happiness. To signify a doubt of this is an offense
punishable by death. To deny burial to the dead, or to exhume a buried
body, except under sanction of law by special dispensation and with
solemn ceremony, is a crime having no stated penalty because no one has
ever had the hardihood to commit it.

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