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have been more natural than for persons coming in sight of his residence to perform an act of veneration. This in turn might have led those leaving the city to fall into the same habit at the same point in the road. I have watched hundreds of travelers pass this point. None of those whose European costume proclaimed a white or mixed ancestry stopped to pray or make obeisance. On the other hand, all those, without exception, who were clothed in a native costume, which betokened that they considered themselves to be Indians rather than whites, paused for a moment, gazing at the ancient city, removed their hats, and said a short prayer. Leaving Ttica-Ttica, we went northward for several leagues, passed the town of Chincheros, with its old Inca walls, and came at length to the edge of the wonderful valley of Yucay. In its bottom are great level terraces rescued from the Urubamba River by the untiring energy of the ancient folk. On both sides of the valley the steep slopes bear many remains of narrow terraces, some of which are still in use. Above them are "temporales," fields of grain, resting like a patch-work quilt on slopes so steep it seems incredible they could be cultivated. Still higher up, their heads above the clouds, are the jagged snow-capped peaks. The whole offers a marvelous picture, rich in contrast, majestic in proportion. In Yucay once dwelt the Inca Manco's oldest son, Sayri Tupac, after he had accepted the viceroy's invitation to come under Spanish protection. Here he lived three years and here, in 1560, he died an untimely death under circumstances which led his brothers, Titu Cusi and Tupac Amaru, to think that they would be safer in Uiticos. We spent the night in Urubamba, the modern capital of the province, much favored by Peruvians of to-day because of its abundant water supply, delightful climate, and rich fruits. Cuzco, 11,000 feet, is too high to have charming surroundings, but two thousand feet lower, in the Urubamba Valley, there is everything to please the eye and delight the horticulturist. Speaking of horticulturists reminds me of their enemies. Uru is the Quichua word for caterpillars or grubs, pampa means flat land. Urubamba is "flat-land-where-there-are-grubs-or-caterpillars." Had it been named by people who came up from a warm region where insects abound, it would hardly have been so denominated. Only people not accustomed to land where caterpillars and grubs flourished would have been
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