cy; and if moreover the
Sicilian communities, at least, were required to institute a general
valuation corresponding to the Roman census every fifth year; both
these measures were only the necessary sequel of subordination
to the Roman senate, which in reality could not govern with Greek
--ecclesiae--, or without a view of the financial and military
resources of each dependent community; in the various districts
of Italy also the same course was in both respects pursued.

Tenths and Customs
Communities Exempted

But, side by side with this essential equality of rights, there was
established a distinction, very important in its effects, between the
Italian communities on the one hand and the transmarine communities
on the other. While the treaties concluded with the Italian towns
imposed on them a fixed contingent for the army or the fleet of
the Romans, such a contingent was not imposed on the transmarine
communities, with which no binding paction was entered into at all,
but they lost the right of arms,(8) with the single exception that
they might be employed on the summons of the Roman praetor for the
defence of their own homes. The Roman government regularly sent
Italian troops, of the strength which it had fixed, to the islands;
in return for this, a tenth of the field-produce of Sicily, and a toll
of 5 per cent on the value of all articles of commerce exported from
or imported into the Sicilian harbours, were paid to Rome. To the
islanders these taxes were nothing new. The imposts levied by the
Persian great-king and the Carthaginian republic were substantially of
the same character with that tenth; and in Greece also such a taxation
had for long been, after Oriental precedent, associated with the
-tyrannis- and often also with a hegemony. The Sicilians had in this
way long paid their tenth either to Syracuse or to Carthage, and had
been wont to levy customs-dues no longer on their own account. "We
received," says Cicero, "the Sicilian communities into our clientship
and protection in such a way that they continued under the same law
under which they had lived before, and obeyed the Roman community
under relations similar to those in which they had obeyed their
own rulers." It is fair that this should not be forgotten; but to
continue an injustice is to commit injustice. Viewed in relation not
to the subjects, who merely changed masters, but to their new rulers,
the abandonment of the equally wise and m