rally, some sore feeling in a Lincolnshire or
Caernarvonshire vicar who was accustomed to live as hardly as small
farmer. The very circumstance that the London clergy were generally for
a comprehension made the representatives of the rural clergy obstinate
on the other side, [515] The prelates were, as a body, sincerely
desirous that some concession might be made to the nonconformists. But
the prelates were utterly unable to curb the mutinous democracy. They
were few in number. Some of them were objects of extreme dislike to the
parochial clergy. The President had not the full authority of a primate;
nor was he sorry to see those who had, as he concerned, used him ill,
thwarted and mortified. It was necessary to yield. The Convocation
was prorogued for six weeks. When those six weeks had expired, it was
prorogued again; and many years elapsed before it was permitted to
transact business.

So ended, and for ever, the hope that the Church of England might be
induced to make some concession to the scruples of the nonconformists. A
learned and respectable minority of the clerical order relinquished
that hope with deep regret. Yet in a very short time even Barnet and
Tillotson found reason to believe that their defeat was really an
escape, and that victory would have been a disaster. A reform, such as,
in the days of Elizabeth, would have united the great body of English
Protestants, would, in the days of William, have alienated more hearts
than it would have conciliated. The schism which the oaths had produced
was, as yet, insignificant. Innovations such as those proposed by the
Royal Commissioners would have given it a terrible importance. As yet
a layman, though he might think the proceedings of the Convention
unjustifiable, and though he might applaud the virtue of the nonjuring
clergy, still continued to sit under the accustomed pulpit, and to kneel
at the accustomed altar. But if, just at this conjuncture, while his
mind was irritated by what he thought the wrong done to his favourite
divines, and while he was perhaps doubting whether he ought not to
follow them, his ears and eyes had been shocked by changes in the
worship to which he was fondly attached, if the compositions of
the doctors of the Jerusalem Chamber had taken the place of the old
collects, if he had seen clergymen without surplices carrying the
chalice and the paten up and down the aisle to seated communicants, the
tie which bound him to the Established