up, saying, that he "did not wish to damn himself
for this world's goods, and that he had studied philosophy in the
school of the birds."

After having thoroughly enjoyed himself, of all his goods, there only
remained to him a goblet bought at Landict, and three dice, quite
sufficient furniture for drinking and gambling, so that he went about
without being encumbered, as are the great, with chariots, carpets,
dripping pans, and an infinite number of varlets. Tryballot wished to
see his good friends, but they no longer knew him, which fact gave him
leave no longer to recognise anyone. Seeing this, he determined to
choose a profession in which there was nothing to do and plenty to
gain. Thinking this over, he remembered the indulgences of the
blackbirds and the sparrows. Then the good Tryballot selected for his
profession that of begging money at people's houses, and pilfering.
From the first day, charitable people gave him something, and
Tryballot was content, finding the business good, without advance
money or bad debts; on the contrary, full of accommodation. He went
about it so heartily, that he was liked everywhere, and received a
thousand consolations refused to rich people. The good man watched the
peasants planting, sowing, reaping, and making harvest, and said to
himself, that they worked a little for him as well. He who had a pig
in his larder owed him a bit for it, without suspecting it. The man
who baked a loaf in his oven often baked it for Tryballot without
knowing it. He took nothing by force; on the contrary, people said to
him kindly, while making him a present, "Here Vieux par-Chemins, cheer
up, old fellow. How are you? Come, take this; the cat began it, you
can finish it."

Vieux par-Chemins was at all the weddings, baptisms, and funerals,
because he went everywhere where there was, openly or secretly,
merriment and feasting. He religiously kept the statutes and canons of
his order--namely, to do nothing, because if he had been able to do
the smallest amount of work no one would ever give anything again.
After having refreshed himself, this wise man would lay full length in
a ditch, or against a church wall, and think over public affairs; and
then he would philosophise, like his pretty tutors, the blackbirds,
jays, and sparrows, and thought a great deal while mumping; for,
because his apparel was poor, was that a reason his understanding
should not be rich? His philosophy amused his clients, to whom h