e
would repeat, by way of thanks, the finest aphorisms of his science.
According to him, suppers produced gout in the rich: he boasted that
he had nimble feet, because his shoemaker gave him boots that do not
pinch his corns. There were aching heads beneath diadems, but his
never ached, because it was touched neither by luxury nor any other
chaplet. And again, that jewelled rings hinder the circulation of the
blood. Although he covered himself with sores, after the manner of
cadgers, you may be sure he was as sound as a child at the baptismal
font.

The good man disported himself with other rogues, playing with his
three dice, which he kept to remind him to spend his coppers, in order
that he might always be poor. In spite of his vow, he was, like all
the order of mendicants, so wealthy that one day at the Paschal feast,
another beggar wishing to rent his profit from him, Vieux par-Chemins
refused ten crowns for it; in fact, the same evening he spent fourteen
crowns in drinking the health of the alms-givers, because it is the
statutes of beggary that one should show one's gratitude to donors.
Although he carefully got rid of that of which had been a source of
anxiety to others, who, having too much wealth went in search of
poverty, he was happier with nothing in the world than when he had his
father's money. And seeing what are the conditions of nobility, he was
always on the high road to it, because he did nothing except according
to his fancy, and lived nobly without labour. Thirty crowns would not
have got him out of a bed when he was in it. The morrow always dawned
for him as it did for others, while leading this happy life; which,
according to the statements of Plato, whose authority has more than
once been invoked in these narratives, certain ancient sages had led
before him. At last, Vieux par-Chemins reached the age of eighty-two
years, having never been a single day without picking up money, and
possessed the healthiest colour and complexion imaginable. He believed
that if he had persevered in the race for wealth he would have been
spoiled and buried years before. It is possible he was right.

In his early youth Vieux par-Chemins had the illustrious virtue of
being very partial to the ladies; and his abundance of love was, it is
said, the result of his studies among the sparrows. Thus it was that
he was always ready to give the ladies his assistance in counting the
joists, and this generosity finds its physic