. This causes restlessness in the soldier's
minds.
[Ts`ao Kung's note is, freely translated: "The military
sphere and the civil sphere are wholly distinct; you can't handle
an army in kid gloves." And Chang Yu says: "Humanity and
justice are the principles on which to govern a state, but not an
army; opportunism and flexibility, on the other hand, are
military rather than civil virtues to assimilate the governing of
an army"--to that of a State, understood.]
15. (3) By employing the officers of his army without
discrimination,
[That is, he is not careful to use the right man in the
right place.]
through ignorance of the military principle of adaptation to
circumstances. This shakes the confidence of the soldiers.
[I follow Mei Yao-ch`en here. The other commentators refer
not to the ruler, as in SS. 13, 14, but to the officers he
employs. Thus Tu Yu says: "If a general is ignorant of the
principle of adaptability, he must not be entrusted with a
position of authority." Tu Mu quotes: "The skillful employer of
men will employ the wise man, the brave man, the covetous man,
and the stupid man. For the wise man delights in establishing
his merit, the brave man likes to show his courage in action, the
covetous man is quick at seizing advantages, and the stupid man
has no fear of death."]
16. But when the army is restless and distrustful, trouble
is sure to come from the other feudal princes. This is simply
bringing anarchy into the army, and flinging victory away.
17. Thus we may know that there are five essentials for
victory: (1) He will win who knows when to fight and when not to
fight.
[Chang Yu says: If he can fight, he advances and takes the
offensive; if he cannot fight, he retreats and remains on the
defensive. He will invariably conquer who knows whether it is
right to take the offensive or the defensive.]
(2) He will win who knows how to handle both superior and
inferior forces.
[This is not merely the general's ability to estimate
numbers correctly, as Li Ch`uan and others make out. Chang Yu
expounds the saying more satisfactorily: "By applying the art of
war, it is possible with a lesser force to defeat a greater, and
vice versa. The secret lies in an eye for locality, and in not
letting the right moment slip. Thus Wu Tzu says: 'With a
superior force, make for easy ground; with an inferior one, make
for diff
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