at dividing one's army
is simply an irregular, just as concentrating it is the regular,
strategical method, and he is too hasty in calling this a
mistake."]
9. If equally matched, we can offer battle;
[Li Ch`uan, followed by Ho Shih, gives the following
paraphrase: "If attackers and attacked are equally matched in
strength, only the able general will fight."]
if slightly inferior in numbers, we can avoid the enemy;
[The meaning, "we can WATCH the enemy," is certainly a great
improvement on the above; but unfortunately there appears to be
no very good authority for the variant. Chang Yu reminds us that
the saying only applies if the other factors are equal; a small
difference in numbers is often more than counterbalanced by
superior energy and discipline.]
if quite unequal in every way, we can flee from him.
10. Hence, though an obstinate fight may be made by a small
force, in the end it must be captured by the larger force.
11. Now the general is the bulwark of the State; if the
bulwark is complete at all points; the State will be strong; if
the bulwark is defective, the State will be weak.
[As Li Ch`uan tersely puts it: "Gap indicates deficiency;
if the general's ability is not perfect (i.e. if he is not
thoroughly versed in his profession), his army will lack
strength."]
12. There are three ways in which a ruler can bring
misfortune upon his army:--
13. (1) By commanding the army to advance or to retreat,
being ignorant of the fact that it cannot obey. This is called
hobbling the army.
[Li Ch`uan adds the comment: "It is like tying together the
legs of a thoroughbred, so that it is unable to gallop." One
would naturally think of "the ruler" in this passage as being at
home, and trying to direct the movements of his army from a
distance. But the commentators understand just the reverse, and
quote the saying of T`ai Kung: "A kingdom should not be
governed from without, and army should not be directed from
within." Of course it is true that, during an engagement, or
when in close touch with the enemy, the general should not be in
the thick of his own troops, but a little distance apart.
Otherwise, he will be liable to misjudge the position as a whole,
and give wrong orders.]
14. (2) By attempting to govern an army in the same way as
he administers a kingdom, being ignorant of the conditions which
obtain in an army
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