not
in the individuals, but in the race; for, if one be known, then all
are known, without any distinction--so much so that the Greek word
monopantos [97] fits them, and which another critic gave to another
race of people, because they were all homogeneous and uniform among
themselves. At the eighth meeting of the last Lateran Council, held
in the time of Leo X, the opinion of the Monophysite philosophers
[98]--who give but one single soul to all men, each body having a part
of it--was condemned. Doubtless that impious opinion originated from
some nation as alike in customs as these Indians; and it is not the
worst thing to have been able to give this humble judgment, although
it is defective. [99]
4. Although we call both the natives of America and those of these
Philipinas Islands Indians, it cannot be denied that they are very
different; for the inclination of the Asiatics [100] is somewhat more
docile and more capable of progress through teaching. Accordingly,
I shall confine my remarks to the Indians of Philipinas, leaving
the definition of the Americans for those who know them; for they
have enough chroniclers who have undertaken it, although I doubt
that they obtained their desire, such as Father Juan de Torquemada
in his Monarchia Indiana, [101] Fray Antonio de Remesal, [102] and
Father Joseph de Acosta. [103] For what has been written of them by
the bishop of Chiapa, Fray Bernardino de Cassas, [104] and by Don
Juan de Palafox [105] in his treatise on the virtues of the Indians,
was written from very remote experience; and they were carried away
by the holy zeal of their defense as they were deceived [106] by
their remote knowledge of the object--as [in viewing] the hills and
mountains, which anear are green, but afar are blue. Gold conceals
from the sight the degree of its fineness; and one must crush [107]
the rock himself, and frequently, in order to recognize the truth.
5. The Asiatic Indians of Philipinas, then, are almost the same as
those of the other nations of East India, in what regards their genius
[genio], temper, and disposition. Consequently, the Malays, Siamese,
Mogoles, and Canarines [108] are distinguished only by their clothing,
languages and ceremonies. I except the Japanese (who are, as Gracian
[109] learnedly remarked, the Spaniards of Asia) and the Chinese,
who, by their culture and civilization, and love of letters, seem to
be different--although, touched with the stone of experience,
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