is unbroken transmission of doctrine, the progressive
continuity of European civilization.
For the purpose of carrying forward my undertaking, I read and studied
with ardor every Spanish book on devotion, asceticism, and mysticism
that fell into my hands, growing every day more charmed with the
richness of our literature in such works; with the treasures of poetry
contained in them; with the boldness and independence of their authors;
with the profound and delicate observation, in which they excel the
Scotch school, that they display in examining the faculties of the soul;
and with their power of entering into themselves, of penetrating to the
very center of the mind, in order there to behold God, and to unite
themselves with God, not therefore losing their own personality, or
their capacity for an active life, but issuing from the ecstasies and
ravishments of divine love more apt than before for every work that can
benefit the human species, as the steel is more finely tempered,
polished, and bright after it has burned in the fires of the forge.
Of all this, on its most poetic and easily understood side, I wished to
give a specimen to the Spanish public of to-day, who had forgotten it;
but, as I was a man of my epoch, a layman, not very exemplary as regards
penitential practices, and had the reputation of a freethinker, I did
not venture to undertake doing this in my own name, and I created a
theological student who should do it in his. I then fancied that I could
paint with more vividness the ideas and the feelings of this student by
contrasting them with an earthly love; and this was the origin of
"Pepita Ximenez." Thus, when it was farthest from my thoughts, did I
become a novelist. My novel had, therefore, the freshness and the
spontaneity of the unpremeditated.
The novels I wrote afterward, with premeditation, are inferior to this
one.
"Pepita Ximenez" pleased the public also, as I have said, by its
transcendentalism.
The rationalists supposed that I had rejected the old ideals, as my hero
casts off the clerical garb. And the believers, with greater unanimity
and truth, compared me to the false prophet who went forth to curse the
people of Israel, and without intending it exalted and blessed them.
What is certain is that, if it be allowable to draw any conclusion from
a story, the inference that may be deduced from mine is, that faith in
an all-seeing and personal God, and in the lore of this God, who is
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