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phers, and performed the quaint achievement of pirating _Figaro_ for the English stage. No printed copy was obtainable, and Holcroft contrived to commit the whole play to memory by attending ten performances, much as Mozart had pirated the ancient exclusive music of St. Peter's in Rome. He was at this period a thriving literary craftsman, and the author of a series of popular plays in which the critics of the time had just begun to note and resent an obtrusive democratic tendency. Under the influence of these eager speculative spirits, the Corresponding Society must have travelled far from its original business of Parliamentary Reform. Here is an extract from evidence given before the Privy Council, which relates the proceedings at one of its later meetings: "The most gentlemanlike person took the chair and talked about an equal representation of the people, and of putting an end to war. Holcroft talked about the Powers of the Human Mind.... Mr. Holcroft talked a great deal about Peace, of his being against any violent or coercive means, that were usually resorted to against our fellow-creatures, urged the more powerful operation of Philosophy and Reason to convince man of his errors; that he would disarm his greatest enemy by these means and oppose his Fury. He spoke also about Truth being powerful, and gave advice to the above effect to the delegates present who all seemed to agree, as no person opposed his arguments." One may doubt, however, whether the whole society was composed of "natural Quakers," who, like Holcroft and Godwin, preached non-resistance before Tolstoy. The dour commonsense of Hardy maintained the theory--he vowed that it was only theory--that every citizen should possess arms and know their use. As the Revolution went forward in France, the agitation in England became increasingly reckless. When the society held its anniversary dinner after the Terror, in May, 1794, at the "Crown and Anchor" Tavern, the band played "Ca ira," the "Carmagnole" and the "Marseillaise." The chief toasts were "the Rights of Man," and "the Armies contending for Liberty," which was a sufficiently clear phrase for describing the Republican armies that were at war with England. There followed an ode composed by Sir William Jones, a translation of the Athenian song which celebrated the deeds of the tyrannicides, Harmodius and Aristogeiton; Verdant myrtle's branchy pride Shall my thirsty blade entwine. One ma
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