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is spiritual, and its province is not to determine questions which are commercial and political. The Church, however, does provide and inculcate principles which are involved in all moral questions and which determine justice and right in every sphere of human life. Thus Jesus refused to "divide the inheritance," but he pierced to the root of the request and saw that the man was neglecting the civil law and seeking the support of a religious teacher because he was moved by avarice; and it is this same "love of money" which lies at the root of most of the injustice and inequity and cruelty which burden the world to-day. Therefore Jesus turned to the multitude with the warning: "Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." To enforce his message Jesus told the story of the rich man who was heaping up goods for selfish enjoyment in future years, and who was suddenly confronted by the necessity which death brings of leaving to others all that he had amassed. His foolishness consisted in forgetting that fortune and life itself are dependent upon the will of God, and that a man really owns nothing but owes everything to God, and that the real value of life consists in the unselfish use of wealth and of opportunity according to the will of God. How his vain words, "my fruits," "my barns," "my grains," "my goods," "my soul," are contrasted with the solemn message: "This night is thy soul required of thee." "So is he," continued Jesus, "that layeth up treasure for himself, and is not rich toward God." It is the sheerest folly to forget that riches neither form the real content nor assure the continuance of life; it is madness to heap up goods while neglecting God. 11. The Cure of Anxiety. Ch. 12:22-34 22 And he said unto his disciples, Therefore I say unto you, Be not anxious for _your_ life, what ye shall eat; nor yet for your body, what ye shall put on. 23 For the life is more than the food, and the body than the raiment. 24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 25 And which of you by being anxious can add a cubit unto the measure of his life? 26 If then ye are not able to do even that which is least, why are ye anxious concerning the rest? 27 Consider the lilie
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