FREE BOOKS

Author's List




PREV.   NEXT  
|<   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111  
112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   >>   >|  
he village referred to was Walpi then situated on the Ash-hill terrace, with the East Mesa between it and the Zuni trail. To offset this probability, however, is the fact that the Zuni trail now runs through Awatobi, or in full view of it and there is hardly a possibility that Tobar left that trail to avoid Awatobi. He would naturally visit the first village, and not go out of his way seven miles beyond it, seeking a more distant pueblo. The effect of this onslaught on men armed with spears, clubs, and leather shields can be imagined, and the encounter seems to have discouraged the Awatobi warriors from renewed resistance. They fled, but shortly afterward brought presents as a sign of submission, when Tobar called off his men. Thus was the entry of the Spaniards into Tusayan marked with bloodshed for a trifling offense. Shortly afterward Tobar entered the village and received the complete submission of the people. The names of the Tusayan pueblos visited by Tobar in this first entrance are nowhere mentioned in the several accounts which have come down to us. Forty years later, however, the Spaniards returned and found the friendly feeling of Awatobi to the visitors had not lapsed. When Espejo approached the town in 1583, over the same Zuni trail, the multitudes with their caciques met him with great joy and poured maize (sacred meal?) on the ground for the horses to walk upon. This was symbolic of welcome; they "made" the trail, a ceremony which is still kept up when entrance to the pueblo is formally offered.[59] The people, considering their poverty, were generous, and gave Espejo "hand towels with tassels" at the corners. These were probably dance kilts and ceremonial blankets, which then, as now, the Hopi made of cotton. The pueblo, called "Aguato" in the account of that visit, was without doubt Awatobi. The name Aguatuyba, mentioned by Onate, is also doubtless the same, although, as pointed out to me by Mr Hodge, "through an error probably of the copyist or printer, the name Aguatuyba is inadvertently given by Onate among his list of Hopi chiefs, while Esperiez is mentioned among the pueblos." In Onate's list we recognize Oraibi in "Naybi," and Shunopovi in "Xumupami" and "Comupavi," the most westerly town of the Middle Mesa. "Cuanrabi" and "Esperiez" are not recognizable as pueblos. Espejo, therefore, appears to have been the first to mention Awatobi as "Aguato," which is metamorphosed in Hakluyt into "
PREV.   NEXT  
|<   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111  
112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   134   135   136   >>   >|  



Top keywords:

Awatobi

 

pueblo

 
mentioned
 

pueblos

 

Espejo

 

village

 

submission

 

called

 

Aguatuyba

 
Esperiez

Spaniards

 
afterward
 
Tusayan
 
Aguato
 
people
 

entrance

 

blankets

 

terrace

 

poverty

 

cotton


generous

 

towels

 

ceremonial

 

corners

 

tassels

 

offered

 

ground

 

horses

 
sacred
 

poured


symbolic

 

formally

 

ceremony

 

Shunopovi

 
Xumupami
 
Comupavi
 

Oraibi

 
recognize
 
westerly
 

mention


metamorphosed
 
Hakluyt
 

appears

 

Middle

 

Cuanrabi

 

recognizable

 

doubtless

 

pointed

 

situated

 

referred