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Zaguato or
"Ahuzto,"[60] although evidently Onate's "Aguatuyba" was intended as a
name of a pueblo.
I have not been able to determine satisfactorily the date of the
erection of the mission building of San Bernardino at Awatobi, but the
name is mentioned as early as 1629. In that year three friars went to
Tusayan and began active efforts to convert the Hopi.[61]
It is recorded[62] that Padre Porras, with Andres Gutierrez, Cristoval
de la Concepcion, and ten soldiers, arrived in Tusayan, "dia del
glorioso San Bernardo (que es el apellido que aora tiene aquel
pueblo)," which leaves no doubt why the mission at Awatobi was so
named. Although an apostate Indian had spread the report, previously
to the advent of these priests in Tusayan, that the Spaniards were
coming among them to burn their pueblos, rob their homes, and
devour[63] their children, the zealous missionaries in 1629 converted
many of the chiefs and baptized their children. The cacique, Don
Augustin, who appears to have been baptized at Awatobi, apparently
lived in Walpi or at the Middle Mesa, and returning to his pueblo,
prepared the way for a continuation of the apostolic work in the
villages of the other mesas.
But the missionary labors of Porras came to an untimely end. It is
written that by 1633 he had made great progress in converting the
Hopi, but in that year, probably at Awatobi, he was poisoned. Of the
fate of his two companions and the success of their work little is
known, but it is recorded that the succession of padres was not
broken up to the great rebellion in 1680. Figueroa, who was massacred
at Awatobi in that year, went to Tusayan in 1674 with Aug. Sta. Marie.
Between the death of Porras and the arrival of Figueroa there was an
interval of eleven years, during which time the two comrades of Porras
or Espeleta, who went to Tusayan in 1650, took charge of the spiritual
welfare of the Hopi. Espeleta and Aug. Sta. Marie were killed in 1680
at San Francisco de Oraibi and Walpi, respectively, and Jose Trujillo
probably lost his life at Old Shunopovi at the same time. As there is
no good reason to suppose that Awatobi, one of the most populous
Tusayan pueblos, was neglected by the Spanish missionaries after the
death of Porras in 1633, and as it was the first pueblo encountered on
the trail from Zuni, doubtless San Bernardino was one of the earliest
missions erected in Tusayan. From 1680 until 1692, the period of
independence resulting from the
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