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land of Pandataria, now called Ventotiene, where she spent the last three years of her life in solitude and grief. In 33 A. D.--the most memorable date in Christian chronology--she either starved herself to death voluntarily, or was starved by order of her persecutor. On hearing of her death the emperor eulogized his own clemency, because, instead of strangling the princess and exposing her body on the Gemonian steps, he had allowed her to die a peaceful death in that island. No honors were paid to her memory, but as soon as Caligula succeeded Tiberius in the government of the empire, he sailed to Pandataria, collected the ashes of his mother and relatives, and ultimately placed them in the mausoleum. The cippus represented in the illustration below is manifestly the work of Caligula, because mention is made on it of his accession to the throne. The hole excavated in it in the Middle Ages is capable of holding three _hundred_ pounds of grain, as shown by the legend RVGIATELLA DE GRANO, engraved in Gothic letters above the municipal coat of arms. The three armorial shields below belong to the three syndics, or conservatori, by whose authority the standard measure was made. Another inscription, engraved in 1635 on the opposite side, says: "The S. P. Q. R. pay honor to the memory of the noble and courageous woman who voluntarily put an end to her life" (and here follows a witticism of doubtful taste on the _bread_ which she denied herself, and on the _breadstuffs_, for the measurement of which her tomb had been used). [Illustration: The Cippus of Agrippina the Elder, made into a measure for grain.] The other cippi found in the _ustrinum_ mention four other children of Germanicus, among them Caius Caesar, the lovely child who was so much beloved by Augustus, and so deeply regretted by him. A statue representing the youth with the attributes of a Cupid was dedicated by Livia in the temple of the Capitoline Venus, and another one was placed by Augustus in his own bedroom, on entering and leaving which he never missed kissing the cherished image. The Mausoleum of Augustus and its precious contents have not escaped the spoliation and desecration which seem to be the rule both in past and modern times. The building is used now as a circus. Its basement is concealed by ignoble houses; the urn of Agrippina is kept in the courtyard of the Palazzo dei Conservatori; three others have been destroyed, and six belong to the Vatic
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