us: "Who would have believed
that a last descendant of the consuls, an ornament of the race of
Camillus, could make up his mind to traverse the city in the black robe
of a monk, and should not blush to appear thus clad in the midst of
senators." Some of those who remained at Rome established a sort of
retreat for their ascetic friends.

But another class left Rome altogether. Some took up their abode on the
rugged isles of the Adriatic or the Mediterranean. Large numbers of them
went to the East, principally to Palestine. Jerome was practically the
abbot of a Roman colony of monks and nuns. Two motives, beside the
general ruling desire to achieve holiness, produced this exodus to the
Holy Land, which culminated centuries later in the crusades. One was a
desire to see the deserts and caves, the abode of hermits famous for
piety and miracles. Jerome, as I have shown, invested these lonely
retreats and strange characters with a sort of holy romance, and hence,
faith, mingled with curiosity, led men to the East. Another motive was
the desire to visit the land of the Saviour, to tread the soil
consecrated by his labors of love, to live a life of poverty in the land
where He had no home He could call his own.

St. Paula was one of the women who left Rome and went to Palestine. The
story of her life is told in a letter designed to comfort her daughter
Eustochium at the time of Paula's death. The epistle begins: "If all the
members of my body were to be converted into tongues, and if each of my
limbs were to be gifted with a human voice, I could still do no justice
to the virtues of the holy and venerable Paula. Of the stock of the
Gracchi, descended from the Scipios, she yet preferred Bethlehem to
Rome, and left her palace glittering with gold to dwell in a mud cabin."
Her husband was of royal blood and had died leaving her five children.
At his death, she gave herself to works of charity. The poor and sick
she wrapped in her own blankets. She began to tire of the receptions and
other social duties which her position entailed upon her. While in this
frame of mind, two Eastern bishops were entertained at her home during a
gathering of ecclesiastics. They seem to have imparted the monastic
impulse, perhaps by the rehearsal of monastic tales, for we are informed
that at this time she determined to leave servants, property and
children, in order to embrace the monastic life.

Let us stand with her children and kinsfolk on the sh