metimes felt myself among angelic hosts and sang for
joy and gladness."

No doubt these men were warring against nature. Their yielding to the
temptation to obtain spiritual dominance by self-flagellation and
fasting may be criticized in the light of modern Christianity.
"Fanaticism defies nature," says F.W. Robertson, "Christianity refines
it and respects it. Christianity does not denaturalize, but only
sanctifies and refines according to the laws of nature. Christianity
does not destroy our natural instincts, but gives them a higher and
nobler direction." To all this I must assent, but, at the same time, I
cannot but reverence that pure passion for holiness which led men,
despairing of acquiring virtue in a degenerate age, to flee from the
world and undergo such torments to attain their soul's ideal. The form,
the method of their conflict was transient, the spirit and purpose
eternal. All honor to them for their magnificent and terrible struggle,
which has forever exalted the spiritual ideal, and commanded men
everywhere to seek first "the Kingdom of God and its righteousness."

Jerome was always fond of the classics, although pagan writers were not
in favor with the early Christians. One night he dreamed he was called
to the skies where he was soundly flogged for reading certain pagan
authors. This vision interrupted his classical studies for a time. In
later years he resumed his beloved Virgil; and he vigorously defended
himself against those who charged him with being a Pagan and an
apostate on account of his love for Greek and Roman literature. If his
admiration for Virgil was the Devil's work, I but give the Devil his due
when I declare that much of the charm of Jerome's literary productions
is owing to the inspiration of classic models.

Our attention must now be transferred from Jerome to the high-born Roman
matrons, who laid off their silks that they might clothe themselves in
the humble garb of the nun. As the narrative proceeds I shall let Jerome
speak as often as possible, that the reader may become acquainted with
the style of those biographies and eulogies which were the talk of Rome,
and which have been admired so highly by succeeding generations.

Those who embraced monasticism in Rome did so in one of two ways. Some
sold their possessions, adopted coarse garments, and subsisted on the
plainest food, but they did not leave the city and were still to be seen
upon the streets. Jerome writes to Pammachi