its
way out, and rent the rock in its outgoing; in that rent a tree may now
be seen blooming and bearing fruit, while all the rest of the
mountain-side is bare. "Out of the eater came forth meat; out of the
strong came forth sweetness." This word of Jesus that liveth and abideth
for ever is a green and fruitful tree to-day; but it was the outbursting
of a scathing, scorching covetousness that formed the cavity, and
supplied the soil in which the tree might grow.
"The ground of a certain rich man brought forth plentifully," &c.
The ground was his own: no law, human or divine, challenged his right.
The ground was eminently fruitful; the unconscious earth gave forth its
riches, making no distinction between one who used it well and one who
abused it. On the fields of the covetous man the rain fell and the sun
shone: God makes his sun to shine on the evil and on the good. It is not
here--it is not now that he judges the world in righteousness. He giveth
to all men liberally, and upbraideth not.
Mark now what effect the profusion of nature and the beneficence of God
produced on the mind of this prosperous man. It set him a thinking: so
far, so good. The expression in the original indicates a dialogue, and a
dialogue is a discourse maintained between two. Dialogue is, indeed,
the original word transferred bodily into the English language: [Greek:
dielogizeto en heauto]--he dialogued in himself: his soul and he held
a conversation on the subject. This was a proper course. When riches
increase it is right and necessary to hold a consultation with one's own
soul regarding them: in like manner, also, when riches take themselves
wings and fly away, a conversation between the same parties should take
place regarding their escape.
He said, "What shall I do, I have no room where to bestow my fruits?"
The process advances most hopefully: hitherto, no fault can be found
with this man's conduct. So great had been his prosperity that he was at
a loss for storage. His cup was not only full, but running over, and so
running waste; his solicitude now turned upon the question how he might
profitably dispose of the surplus. Taking it for granted, as any
sensible man in the circumstances would, that something should be done,
he puts the question, "What shall I do?" A right question, addressed to
the proper person, himself. No other person was so well qualified to
answer it,--no other person understood the case, or possessed authority
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