FREE BOOKS

Author's List




PREV.   NEXT  
|<   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336  
337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   >>   >|  
the Lord Jesus, in loc_. The successors of Luther must, it seems, tread the mill from year to year on the same limited curriculum of texts which their Kalendar contains; and those of them who are weary of the restraint long in vain for an opportunity to preach on such a subject as the prodigal, for it is not set down in the bond. That Church surely is greatly defective both in godliness and manliness, that cannot or will not throw open all the Word of God alike, at all times, to its ministers and congregations in their Sabbath solemnities. It is not necessary in this case to submit a sketch of the material frame-work: there it lies, and the simplest may see it for himself. The least learned may go round without a guide, and not miss any essential feature of the scene. In this case the bare reading of the story from the Bible leaves the image sharply outlined, and permanently impressed upon the reader's mind. Assuming that the body of the lesson may be easily seen, let us proceed at once to seek for its soul in the spiritual meaning, which the picture covers and yet reveals. "A certain man had two sons:" one of the greatest difficulties meets us in the first line. It is evident that God, as specially manifested in the Gospel, is represented by the father; but who are represented by the two sons,--the elder, who remained at home, and the younger, who went away? On this point three distinct interpretations have been suggested: the two brothers of the parable may represent angels and men, Jews and Gentiles, or Pharisees and publicans. I do not think it is a profitable method to send these three into the field to fight until two are destroyed, and one is left in undisputed possession. I am convinced that we shall more fully and more correctly ascertain the mind of the Lord by employing them all than by selecting one. In representing the human figure, an artist may proceed upon either of two distinct principles, according to the object which, for the time, he may have in view. He may, on the one hand, delineate the likeness of an individual, producing a copy of his particular features, with all their beauties and all their blemishes alike: or he may, on the other hand, conceive and execute an ideal picture of man, the portrait of no person in particular, with features selected from many specimens of the race, and combined in one complete figure. The parable of the prodigal is a picture of the latter kind
PREV.   NEXT  
|<   312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336  
337   338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   >>   >|  



Top keywords:

picture

 

proceed

 
represented
 

figure

 
distinct
 

parable

 
prodigal
 

features

 
portrait
 

person


interpretations

 
suggested
 

Gentiles

 
Pharisees
 
conceive
 

angels

 

brothers

 

execute

 

represent

 

younger


complete
 

specially

 
manifested
 
Gospel
 

evident

 
combined
 

selected

 

publicans

 

remained

 
specimens

father
 

profitable

 
representing
 

producing

 

selecting

 
ascertain
 

employing

 

artist

 

likeness

 

object


individual

 

principles

 

correctly

 

method

 

delineate

 
destroyed
 

blemishes

 

beauties

 

convinced

 
undisputed