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try spent their substance in riotous living, it would not have been necessary that they should return repenting to their Father. XXII. THE LOST SHEEP. "Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance."--LUKE xv. 1-7. Although by another saying of the Lord, it is rendered certain that hired, and even in a sinister sense "hireling," shepherds were known at the time in the country, the presumption that the flock which this shepherd tended was his own property is favoured both by the specific phraseology employed in the narrative, and the special circumstances of this particular case. The size of this flock, consisting of only a hundred sheep, points rather to the entire wealth of a comparatively poor man, than to the stock of a territorial magnate. The conduct of the shepherd, moreover, is precisely the reverse of that which is elsewhere ascribed to the "hireling whose own the sheep are not." The salient feature of the man's character, as it is represented in the parable, constitutes a specific proof of his ownership,--"he careth for the sheep," and that too with a peculiar and self-sacrificing tenderness.[75] [75] In the nature of the case a great and incurable defect adheres to the method of employing a hired servant to keep a flock of sheep, without giving him a material interest in the prosperity of his charge. Such is the nature of the occupation, and such its sphere, that the servant is necessarily far and long removed from the master's inspection, and if suspicion should arise, proof of unfaithfulness could hardly be brought home to the accused. It is the interest of the owner to contrive some method of linking the profit of the shepherd
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