achers are still
engaged completing the unfinished work of their greater sister.
Next to "Uncle Tom's Cabin," perhaps the book which has the truest stamp
of the genius of Mrs. Stowe is her "Old Town Folks." In her incomparable
description of "School Days in Cloudland," in which she shows how her
sympathies went out to the people of every nation and tongue who are
oppressed, she compares the influences of education in New England with
a country without schoolhouses, saying: "Look at Spain at this hour and
look back at New England at the time of which I write, and compare the
Spanish peasantry with the yeomen of New England. If Spain had had not a
single cathedral, if her Murillos had all been sunk in the sea, and if
she had had, for a hundred years past, a set of schoolmasters and
ministers working together as I have described Mr. Avery and Mr.
Rossiter as working, would not Spain be infinitely better off for this
life at least? That is the point that I humbly present to the
consideration of the public."
This point which Mrs. Stowe presents to the consideration of the public,
is the one to which her younger sisters are faithfully directing their
faith and their works among a people who up to Mrs. Stowe's day never
saw a schoolhouse.
We make our tribute to the gracious memory of her whose words went out
into all the world and extended to the ends of the earth: and we ask
remembrance of those who under the same inspiration are living among the
children of these liberated ones and are taking with them the love and
wisdom of Him who was "anointed to preach the gospel to the poor, the
recovery of sight to the blind, and to proclaim the acceptable year of
the Lord."
We are sometimes asked how this work of education, which Mrs. Stowe did
more than any other person to inaugurate, is regarded by the intelligent
white people of the South. We can gladly say that we have too much
recognition and appreciation of our work among good people of the South
to be otherwise than thankful for it, and for the fact that these good
people are increasing every year in numbers and in readiness to
encourage us. We have never united in more earnest prayers for our work,
and for those who carry it on, even in our annual meetings than in our
worship in the South with many Southern pastors, and nowhere have we
heard more appreciative words respecting our work than from good people
of the South who have acquainted themselves with what we are do
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