9 P.M. I am seated in my room after a pleasant social hour with
interchange of mutual tidings. Every provision has been made for my
comfort in this neat, clean guest-chamber. What interesting scenes of
human life as well as fine views of Labrador scenery are visible from
its windows south and west! Grand rocks from five hundred to eight
hundred feet in height rise nearly perpendicularly from the opposite
shore of the bay. Here comes a man paddling his kayak past the
"Harmony" as she lies at anchor. What is up among the dogs? They are
all howling and running along the beach, and now they have set on one
unfortunate, which is hustled and bitten until he escapes and hobbles
away yelping.
Here is a woman coming to fetch water from the trough. I wish I could
draw her, for she is an odd figure in trousers and high boots. The
tail of her sillapak almost trails on the ground, and in its capacious
hood, a baby is seated looking out on the world with great content.
10 P.M. It has grown dark whilst I have been writing up my diary. What
a concert the dogs are giving us now. They are howling, barking, and
sometimes fairly screaming, each and all contributing their full share
of the unearthly noises. 10.10. All is still: may it last! It is time
I retired to rest, for one must be up betimes; 6 A.M. is the hour in
all these mission-houses, for morning prayers are at 6.30 sharp. One
more look out of my window. The moon is rising above the opposite
hills and casting a broad band of light across the rippling waters.
INTERCHANGE OF VISITS WITH THE ESKIMOES.
"Good luck to you, sir!" That was meant for "Good-bye," and is the
sort of English the Eskimoes to the south of Hopedale have learnt.
Both at that station and here at Nain I have had curious visits from
such as prided themselves on their knowledge of my mother-tongue. Some
spoke it very fairly, but my conversation with the natives was, of
course, mostly through an interpreter. These visits are quite a
feature of mission-house life. One afternoon at Hopedale Jonas and his
wife Lydia came to see me. The good man said: "As there are so many
souls here, I would ask our angayokaks (elders or superiors) in London
and Berthelsdorf for God's sake to let us have teachers, as long as
there are people here. We cannot do without them. We have undying
souls, and must be cared for." With tears he added, "When I cannot
sleep, I ask God for this. We thank the angayokaks very much. I ho
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