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9 P.M. I am seated in my room after a pleasant social hour with interchange of mutual tidings. Every provision has been made for my comfort in this neat, clean guest-chamber. What interesting scenes of human life as well as fine views of Labrador scenery are visible from its windows south and west! Grand rocks from five hundred to eight hundred feet in height rise nearly perpendicularly from the opposite shore of the bay. Here comes a man paddling his kayak past the "Harmony" as she lies at anchor. What is up among the dogs? They are all howling and running along the beach, and now they have set on one unfortunate, which is hustled and bitten until he escapes and hobbles away yelping. Here is a woman coming to fetch water from the trough. I wish I could draw her, for she is an odd figure in trousers and high boots. The tail of her sillapak almost trails on the ground, and in its capacious hood, a baby is seated looking out on the world with great content. 10 P.M. It has grown dark whilst I have been writing up my diary. What a concert the dogs are giving us now. They are howling, barking, and sometimes fairly screaming, each and all contributing their full share of the unearthly noises. 10.10. All is still: may it last! It is time I retired to rest, for one must be up betimes; 6 A.M. is the hour in all these mission-houses, for morning prayers are at 6.30 sharp. One more look out of my window. The moon is rising above the opposite hills and casting a broad band of light across the rippling waters. INTERCHANGE OF VISITS WITH THE ESKIMOES. "Good luck to you, sir!" That was meant for "Good-bye," and is the sort of English the Eskimoes to the south of Hopedale have learnt. Both at that station and here at Nain I have had curious visits from such as prided themselves on their knowledge of my mother-tongue. Some spoke it very fairly, but my conversation with the natives was, of course, mostly through an interpreter. These visits are quite a feature of mission-house life. One afternoon at Hopedale Jonas and his wife Lydia came to see me. The good man said: "As there are so many souls here, I would ask our angayokaks (elders or superiors) in London and Berthelsdorf for God's sake to let us have teachers, as long as there are people here. We cannot do without them. We have undying souls, and must be cared for." With tears he added, "When I cannot sleep, I ask God for this. We thank the angayokaks very much. I ho
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