val scenery, manage to speak of this. For Henry of
Huntingdon it was a kind of garden. There were many meres in it, but
there were also islands and woods and orchards. William of Malmesbury
writes of it with delight, and mentions even its vines. The meres were
not impassable marshes; for instance, in _Domesday_ you find the Abbot
of Ramsay owning a vessel upon Whittlesea Mere. The whole impression one
gets from the earlier time is that of something like the upper waters of
the rivers in the Broads: much draining and a good many ponds, but most
of the land firm with good deep pastures and a great diversity of woods.

Great catastrophes have certainly overcome this countryside. The
greatest was the anarchy of the sixteenth century; but it is probable
that, coincidently with every grave lesion in the continuity of our
civilisation, the Fens suffered, for they always needed the perpetual
attention of man to keep them (as they so long were, and may be again if
ever our people get back their land and restore a communal life) fully
inhabited, afforested, and cultured.

It is probable that the break-up of the ninth century saw the Fens
partly drowned, and that after the Black Death something of the same
sort happened again, for it is in the latter fourteenth and fifteenth
centuries that you begin to hear of a necessity for reclaiming them.
John of Gaunt had a scheme, and Morton dug a ditch which is still called
"Morton's Leam." I say, every defeat of our civilisation was inflicted
here in the Fens, but it is certain that the principal disaster followed
the suppression of the monasteries.

These great foundations--nourishing hundreds and governing thousands,
based upon the populace, drawn from the populace, and living by the
common life--were scattered throughout the Fens. They were founded on
the "islands" nearest the good land: Thorney, Ramsay, Croyland, Ely--the
nuns of Chatteris.

They dated from the very beginning. Ely was founded within sight of our
conversion, 672. Croyland came even before that, before civilisation and
religion were truly re-established in Britain; Penda's great-nephew gave
it its charter; St Augustine had been dead for little more than a
century when the charter was signed. Even as the monks came to claim
their land they discovered hermits long settled there. Thorney--Ancarig
it was then--was even fifty years older than Croyland. The roots of all
these go back to the beginning of the nation.

Ramsa