m rock again he fled for a time to the exactest of
sciences--to mathematics. But though he got certainties there, they must
have been, one judges, certainties too arid for his thirsting mind. Then
he made his great discovery--helped to it, perhaps, by his sister
Dorothy and his friend Coleridge--he found nature, and in nature, peace.
Not a very wonderful discovery, you will say, but though the cleansing
and healing force of natural surroundings on the mind is a familiar
enough idea in our own day, that is only because Wordsworth found it.
When he gave his message to the world it was a new message. It is worth
while remembering that it is still an unaccepted one. Most of his
critics still consider it only Wordsworth's fun when he wrote:
"One impulse from the vernal wood
Can teach us more of man,
Of moral evil and of good,
Than all the sages can."
Yet Wordsworth really believed that moral lessons and ideas were to be
gathered from trees and stones. It was the main part of his teaching. He
claimed that his own morality had been so furnished him, and he wrote
his poetry to convince other people that what had been true for him
could be true for them too.
For him life was a series of impressions, and the poet's duty was to
recapture those impressions, to isolate them and brood over them, till
gradually as a result of his contemplation emotion stirred again--an
emotion akin to the authentic thrill that had excited him when the
impression was first born in experience. Then poetry is made; this
emotion "recollected" as Wordsworth said (we may add, recreated) "in
tranquillity" passes into enduring verse. He treasured numberless
experiences of this kind in his own life. Some of them are set forth in
the _Prelude_, that for instance on which the poem _The Thorn_ in the
_Lyrical Ballads_ is based; they were one or other of them the occasion
of most of his poems; the best of them produced his finest work--such a
poem for instance as _Resolution and Independence_ or _Gipsies_, where
some chance sight met with in one of the poet's walks is brooded over
till it becomes charged with a tremendous significance for him and for
all the world. If we ask how he differentiated his experiences, which
had most value for him, we shall find something deficient. That is to
say, things which were unique and precious to him do not always appear
so to his readers. He counted as gold much that we regard as dross. But
though we may differ
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