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affording a shelter in winter for domestic animals, while at the north we had not seen such a structure in the entire country from Brisbane to Adelaide. We pass up the Tamar River through its winding channel for a distance of forty miles before coming in sight of the harbor and town of Launceston. The many tall, smoking chimney-shafts which meet the eye indicate that the town is busy smelting ores dug from the contiguous mineral hills and valleys. Approaching it in the same manner in which we first came to Parametta, at the head of river navigation, it was natural to compare the aspect of that drowsy though picturesque place with this vigorous, wide-awake community. Launceston is no Sleepy Hollow, but is a pleasant and thrifty little city, slightly addicted to earthquakes and their attendant inconveniencies. The place is named for a town in Cornwall, England, and the Tamar from a river of the same name also in that country. At our hotel numerous cracks in the walls and ceilings were silent but significant tokens of what might be expected to occur at almost any moment; but it was observed that the residents do not give this subject a second thought. We have left Australia proper far behind, but the Bass Strait which separates that country from Tasmania is evidently of comparatively modern formation. The similarity of the vegetation, minerals, fauna, and flora of the two countries shows that this island must at some time in the long-past ages have been connected with the mainland. And yet the aborigines of Tasmania were a race quite distinct from those of Australia,--so different, indeed, as only to resemble them in color. They were a well-formed, athletic people, with brilliant eyes, curly hair, flat noses, and elaborately tattooed bodies. This ingenious and barbaric ornamentation of the body, practised by isolated savage races, seems to have been universal among the inhabitants of the Pacific Islands, though the great distances which separate them, as well as the lack of all ordinary means of intercommunication, would lead to the belief that they could not have borrowed the idea from one another. We are also reminded that singularly enough the rite of circumcision has been found to exist among some of the most completely isolated tribes of the Pacific, which causes the ethnologist to exclaim in wonder whence these savages could have got the idea. The isolation of the Samoans is so complete that one is half inclined t
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