will correspond on the outside with the bowtell moulding, as
though the inner and outer architrave had been cut from one square-edged
block, placing the bowtell at the angle and adding the rebate. This
formation is not followed in S. John of the Studion.
_Carving._--Carving is slight, and is confined to capitals,
string-courses, and the slabs which filled in the lower parts of screens
and windows. Fragments of such slabs are found everywhere. They are
carved with geometrical interlacing and floral patterns, often
encircling a cross or sacred monogram, or with simply a large cross.
Such slabs may be seen still in position in S. Sophia and in the narthex
of S. Theodore. In the latter they are of verd antique, and are finely
carved on both sides. In later times the embargo on figure sculpture
was considerably relaxed. Little figures are introduced in the cornices
of the eikon frames in the Diaconissa (p. 186), and both in the
parecclesion and the outer narthex of the Chora are found many small
busts of angels, saints, and warriors carved with great delicacy. The
carving in the Chora is the finest work of the kind excepting that in S.
Sophia.
_Capitals._--The development of the capital from the Roman form, which
was suitable only for the lintel, to the impost capital shaped to
receive an arch has been well explained by Lethaby and Swainson.
According to these authors Byzantine capitals exhibit seven types.
I. The Impost capital.--It is found in SS. Sergius and Bacchus, the
outer narthex of the Chora, the inner narthex of S. Andrew and
elsewhere. A modification of this type is used in windows. It was
employed throughout the style but especially in early times up to the
sixth century, and again in the twelfth, thirteenth, and fourteenth
centuries.
II. The Melon type.--This is seen on the columns of the lower order in
SS. Sergius and Bacchus and on the columns of the narthex of S.
Theodore, where they have been taken from an older building. The melon
capital was probably not in use after the sixth century.
III. The Bowl capital.--This type is used in the great order of S.
Sophia at Constantinople. It has been thought peculiar to this church,
but the capitals from S. Stephen at Triglia in Bithynia resemble those
of S. Sophia closely. Only the peculiar volutes of the S. Sophia
capitals are absent.[34]
IV. The Byzantine or 'Pseudo-Ionic.'--This is found in the upper order
of SS. Sergius and Bacchus, and in the narth
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