t seem far more probable that she should still know
and care and love and pray and share in the care and sympathy of Christ
for them?
Yes, I think probably she does know about them. I know certainly she
prays about them. I myself hope and believe that some of the best
helps in my life have been won for me by those on the other side who
love me and who are so near to their Lord.
Section 2
And it is a strong confirmation of that belief when I find it the
belief of the great bishops and teachers of the early Church in its
purest and most loving days, the days nearest to those of Christ and
His apostles.
St. Cyprian the martyr bishop of Carthage who was born in the century
after St. John's death (A. D. 200) made an agreement with his friend
Cornelius that whichever of them died first should in the Unseen Land
remember in prayer him who was left behind. "Let us mutually be
mindful of each other.... On both sides let us always pray for each
other, let us relieve our afflictions and distresses by a reciprocity
of love and whichever of us goes hence before the other by the speed of
the Divine favour, let our affection continue before the Lord, let not
prayer for our brothers and sisters cease before the mercy of the
Father" (Ep. lvii. ad Cornel.). And in the days of the plague at
Carthage, A. D. 252, he comforts his fellow citizens reminding them of
"the large number of dear ones, parents, brothers, children, a goodly
and numerous crowd longing for us and while their own immortality is
assured still longing for our salvation."
Origen, who was a contemporary of Cyprian, says, "All the souls who
have departed this life still retaining their love for those who are in
the world concern themselves for their salvation and aid them by their
prayers and mediation with God. For it is written in the Book of the
Maccabees, 'This is Jeremiah the prophet who always prays for the
people'" (in Cant. Hom. iii.). And in another work he says, "It is my
opinion that all those fathers who have fallen asleep before us fight
on our side and aid us by their prayers" (in Jesu Nave Hom. xvi. ch.
19). And again "They (in that unseen life) understand who are worthy
of Divine approval and are not only well disposed to these themselves,
but cooeperate with them in their endeavours to please God, they seek
His favour on their behalf and with their prayers and intercessions
they join their own." And again, "These (in the Unseen Life) pr
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