FREE BOOKS

Author's List




PREV.   NEXT  
|<   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106  
107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   >>   >|  
ethod in my discussion of the Negro Folk Rhymes. In the foregoing I have endeavored to take the friendly reader for a walk through this new and strange garden of Rhymes, and I now extend an invitation to him to come into the Study Room for a more critical view of them. When one enters upon the slightest contemplation of Negro Folk Rhyme classification, and is kind-hearted enough to dignify them with a claim to kinship to real poetry, the word _Ballad_ rolls out without the slightest effort, as a term that takes them all in. Yes, this is very true, but they are of a strange type indeed. They are Nature Ballads, many of them, in the sense as ordinarily used. In quite another sense, however, from that in which Nature Ballad is ordinarily used, about all Folk Rhymes are Nature Ballads. I do not have reference to the thought content, but have reference to what I term Nature Ballads in form. Permit me to explain by analogy just what I would convey by the term Nature Ballad in form. All Nature is one. Though we arbitrarily divide Nature's objects for study, they are indissolubly bound together and every part carries in some part of its constitution some well defined marks which characterize the other parts with which it has no immediate connection. To illustrate: the absolutely pure sapphire, pure aluminic oxide, crystallized, is commonly colorless, but we know that Nature's most beautiful sapphires are not colorless, but are blue, and of other beautiful tints. These color tints are due to minutest traces of other substances, not at all of general common sapphire composition. We call them all sapphires, however, regardless of their little impurities which are present to enhance their charm and beauty. Likewise, all animal life begins with one cell, and though the one cell in one case develops into a vertebrate, and in another case into an invertebrate the cells persist and so all animal life has cellular structure in common. Yet, each animal branch has predominant traits that distinguish it from all other branches. This same thing is true of plants. Nature's method, then, of making things seems to be to put in a large enough amount of one thing to brand the article, and then to mix in, in small amounts, enough of other things to lend charm and beauty without taking the article out of its general class. This is that which goes to make Negro Folk Rhymes Nature Ballads in form. They are ballads, but all in the midst of
PREV.   NEXT  
|<   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106  
107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   >>   >|  



Top keywords:

Nature

 

Ballads

 
Rhymes
 

Ballad

 

animal

 

general

 

common

 
sapphire
 

ordinarily

 

sapphires


strange

 

beautiful

 

things

 
beauty
 
reference
 

colorless

 

article

 
slightest
 

impurities

 

commonly


aluminic
 

crystallized

 
composition
 

present

 

substances

 

minutest

 

traces

 

making

 

method

 
plants

branches

 

amounts

 

amount

 
distinguish
 

traits

 
develops
 
vertebrate
 

invertebrate

 

taking

 
Likewise

ballads

 
begins
 
persist
 

branch

 

predominant

 

structure

 

cellular

 
enhance
 
Though
 

contemplation