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d in their migrations, and wherever their lodges are pitched there is their home. They are strangers to all cares, creating for themselves no artificial wants, and are perfectly happy and contented so long as the buffalo is found within the limits of their wanderings. Every man is a soldier, and they generally exhibit great confidence in their own military prowess. MEETING INDIANS. On approaching strangers these people put their horses at full speed, and persons not familiar with their peculiarities and habits might interpret this as an act of hostility; but it is their custom with friends as well as enemies, and should not occasion groundless alarm. When a party is discovered approaching thus, and are near enough to distinguish signals, all that is necessary in order to ascertain their disposition is to raise the right hand with the palm in front, and gradually push it forward and back several times. They all understand this to be a command to halt, and if they are not hostile it will at once be obeyed. After they have stopped the right hand is raised again as before, and slowly moved to the right and left, which signifies "I do not know you. Who are you?" As all the wild tribes have their peculiar pantomimic signals by which they are known, they will then answer the inquiry by giving their signal. If this should not be understood, they may be asked if they are friends by raising both hands grasped in the manner of shaking hands, or by locking the two fore-fingers firmly while the hands are held up. If friendly, they will respond with the same signal; but if enemies, they will probably disregard the command to halt, or give the signal of anger by closing the hand, placing it against the forehead, and turning it back and forth while in that position. The pantomimic vocabulary is understood by all the Prairie Indians, and when oral communication is impracticable it constitutes the court or general council language of the Plains. The signs are exceedingly graceful and significant; and, what was a fact of much astonishment to me, I discovered they were very nearly the same as those practiced by the mutes in our deaf and dumb schools, and were comprehended by them with perfect facility. The Comanche is represented by making with the hand a waving motion in imitation of the crawling of a snake. The Cheyenne, or "Cut-arm," by drawing the hand across the arm, to imitate cutting it with a knife. The Arapahoe
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