FREE BOOKS

Author's List




PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  
. This method is classic and authoritative, being used by many of the greatest masters, (by Holbein continually;) and it is much the best which the general student can adopt for expression of the action and muscular power of plants. The goodness or badness of such work depends absolutely on the truth of the single line. You will find a thousand botanical drawings which will give you a {116} delicate and deceptive resemblance of the leaf, for one that will give you the right convexity in its backbone, the right perspective of its peaks when they foreshorten, or the right relation of depth in the shading of its dimples. On which, in leaves as in faces, no little expression of temper depends. Meantime we have yet to consider somewhat more touching that temper itself, in next chapter. * * * * * {117} CHAPTER VII. THE PARABLE OF JOTHAM. 1. I do not know if my readers were checked, as I wished them to be, at least for a moment, in the close of the last chapter, by my talking of thistles and dandelions changing into seaweed, by gradation of which, doubtless, Mr. Darwin can furnish us with specious and sufficient instances. But the two groups will not be contemplated in our Oxford system as in any parental relations whatsoever. We shall, however, find some very notable relations existing between the two groups of the wild flowers of dry land, which represent, in the widest extent, and the distinctest opposition, the two characters of material serviceableness and unserviceableness; the groups which in our English classification will be easily remembered as those of the Thyme, and the Daisy. The one, scented as with incense--medicinal--and in all gentle and humble ways, useful. The other, scentless--helpless for ministry to the body; infinitely dear as the bringer of light, ruby, white and gold; the three colours of the Day, with no hue of shade in it. Therefore I {118} take it on the coins of St. George for the symbol of the splendour or light of heaven, which is dearest where humblest. 2. Now these great two orders--of which the types are the thyme and the daisy--you are to remember generally as the 'Herbs' and the 'Sunflowers.' You are not to call them Lipped flowers, nor Composed flowers; because the first is a vulgar term; for when you once come to be able to draw a lip, or, in noble duty, to kiss one, you will know that no other flower in earth is like that: and the seco
PREV.   NEXT  
|<   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88  
89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   >>   >|  



Top keywords:

flowers

 

groups

 

depends

 

expression

 

temper

 

chapter

 

relations

 
scented
 

scentless

 

helpless


ministry

 

humble

 

medicinal

 

gentle

 

incense

 

English

 
existing
 

represent

 

notable

 

whatsoever


widest

 

extent

 

easily

 

classification

 

remembered

 

infinitely

 
unserviceableness
 

opposition

 

distinctest

 

characters


material

 

serviceableness

 

Composed

 

vulgar

 

Lipped

 

remember

 

generally

 

Sunflowers

 
flower
 

Therefore


colours
 
bringer
 

George

 
orders
 

humblest

 
symbol
 

splendour

 

heaven

 

dearest

 

changing