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have deliberately, and with no momentary shadow of suspicion or question, formalized the spinous and monstrous fallacy that human commerce and policy are _naturally_ founded on the desire of every man to possess his neighbour's goods. _This_ is the 'release unto us Barabbas,' with a witness; and the deliberate systematization of that cry, and choice, for perpetual repetition and fulfilment in Christian statesmanship, has been, with the strange precision of natural symbolism and retribution, signed, (as of old, by strewing of ashes on Kidron,) by strewing of ashes on the brooks of Scotland; waters once of life, health, music, and divine tradition; but to whose festering scum you may now set fire with a candle; and of which, round the once excelling palace of Scotland, modern sanitary science is now helplessly contending with the poisonous exhalations. 14. I gave this chapter its heading, because I had it in my mind to work out the meaning of the fable in the ninth chapter of Judges, from what I had seen on that thorny ground of mine, where the bramble was king over all the trees of the wood. But the thoughts are gone from me now; and as I re-read the chapter of Judges,--now, except in my memory, unread, as it chances, for many a year,--the sadness of that story of Gideon fastens on me, and silences me. _This_ the end of his angel visions, and dream-led victories, the slaughter of all his {126} sons but this youngest,[34]--and he never again heard of in Israel! You Scottish children of the Rock, taught through all your once pastoral and noble lives by many a sweet miracle of dew on fleece and ground,--once servants of mighty kings, and keepers of sacred covenant; have you indeed dealt truly with your warrior kings, and prophet saints, or are these ruins of their homes, and shrines, dark with the fire that fell from the curse of Jerubbael? * * * * * {127} CHAPTER VIII. THE STEM. 1. As I read over again, with a fresh mind, the last chapter, I am struck by the opposition of states which seem best to fit a weed for a weed's work,--stubbornness, namely, and flaccidity. On the one hand, a sternness and a coarseness of structure which changes its stem into a stake, and its leaf into a spine; on the other, an utter flaccidity and ventosity of structure, which changes its stem into a riband, and its leaf into a bubble. And before we go farther--for we are not yet at the end of our s
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