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itical pre-eminence of the English people has been most conspicuously shown. It is difficult to overrate its importance. It is the institutions of a country that chiefly maintain the sense of its organic unity, its essential connection with its past. By their continuous existence they bind together as by a living chain the past with the present, the living with the dead. Few greater calamities can befall a nation than to cut herself off, as France did in her great Revolution, from all vital connection with her own past. This is one of the chief lessons you will learn from Burke--the greatest and truest of all our political teachers. Bacon expressed in an admirable sentence the best spirit of English politics when he urged that 'men in their innovations should follow the example of Time itself, which indeed innovated greatly, but quietly, and by degrees scarcely to be perceived.' There is a third department of history which appears to me especially valuable to political students. It is the history of those vast Revolutions for good or for ill which seem to have transformed the characters or permanently changed the fortunes of nations, either by a sudden and violent shock or by the slow process of gradual renovation. You will find on this subject, in our country, two great and opposite exaggerations. There is a school of writers, of which Buckle is an admirable representative, who are so struck by the long chain of causes, extending over many centuries, that preceded and prepared Revolutions, that they teach a kind of historic fatalism, reducing almost to nothing the action of Individualities; and there is another school, which is specially represented by Carlyle, who reduce all history into biographies, into the action of a few great men upon their kind. The one class of writers will tell you with great truth that the Roman Republic was not destroyed by Caesar, but by the long train of influences that made the career of Caesar a possibility. They will show how influences working through many generations had sapped the foundations of the Republic--how the beliefs and habits on which it once rested had passed away--how its institutions no longer corresponded with the prevailing wants and ideas--how a form of government which had proved excellently adapted for a restricted dominion failed when the Roman eagles flew triumphantly over the whole civilised world, and how in this manner the strongest tendencies of the tim
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