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dence, her extreme impatience may have resulted from a more personal motive. It is, indeed, very probable that Mrs. Eddy left Concord for the same reason that she left Boston years ago: because she felt that malicious animal magnetism was becoming too strong for her there. The action brought by her son in Concord last summer she attributed entirely to the work of mesmerists who were supposed to be in control of her son's mind. Mrs. Eddy always believed that this strange miasma of evil had a curious tendency to become localized: that certain streets, mail-boxes, telegraph-offices, vehicles, could be totally suborned by these invisible currents of hatred and ill-will that had their source in the minds of her enemies and continually encircled her. She believed that in this way an entire neighborhood could be made inimical to her, and it is quite possible that, after the recent litigation in Concord, she felt that the place had become saturated with mesmerism and that she would never again find peace there. _Mrs. Eddy at Eighty_ The years since 1890 Mrs. Eddy has spent in training her church in the way she desires it to go, in making it more and more her own, and in issuing by-law after by-law to restrict her followers in their church privileges and to guide them in their daily walk. Mrs. Eddy, one must remember, was fifty years of age before she knew what she wanted to do; sixty when she bethought herself of the most effective way to do it,--by founding a church,--and seventy when she achieved her greatest triumph--the reorganization and personal control of the Mother Church. But she did not stop there. Between her seventieth and eightieth year, and even up to the present time, she has displayed remarkable ingenuity in disciplining her church and its leaders, and adroit resourcefulness and unflagging energy in the prosecution of her plans. Mrs. Eddy's system of church government was not devised in a month or a year, but grew, by-law on by-law, to meet new emergencies and situations. To attain the end she desired it was necessary to keep fifty or sixty thousand people working as if the church were the first object in their lives; to encourage hundreds of these to adopt church-work as their profession and make it their only chance of worldly success; and yet to hold all this devotion and energy in absolute subservience to Mrs. Eddy herself and to prevent any one of these healers, or preachers, or teachers from attai
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