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m, fixed by gratitude, supported by inclination, and animated by the tender solicitudes of love, whom the ancients have admirably described under the appearance of a beautiful infant: It is pleased with infantine amusements; it is delicate and affectionate, incapable of mischief, delighted with trifles; its pleasures are gentle and innocent. THEY have given a very different representation of another passion, too gross to be mentioned, but of which alone men, in general, are susceptible. This they have described under the figure of a satyr, who has more of the brute than of the man in his composition. By this fabulous animal they have expressed a passion, which is the real foundation of all the fine exploits of modish gallantry, and which only endeavours to glut its appetite with the possession of the object which is most lovely in its estimation: A passion founded in injustice, supported by deceit, and attended by crimes, remorse, jealousy, and contempt. Can such an affection be delightful to a virtuous mind? Nevertheless, such is the delightful attendant on all illicit engagements; gallants are obliged to abandon all those sentiments of honour which are inseparable from a liberal education, and are doomed to live wretchedly in the constant pursuit of what reason condemns, to have all their pleasures embittered by remorse, and to be reduced to the deplorable condition of having renounced virtue, without being able to make vice agreeable. IT is impossible to taste the delights of love in perfection, but in a well assorted marriage; nothing betrays such a narrowness of mind as to be governed by words. What though custom, for which good reasons may be assigned, has made the words _husband_ and _wife_ somewhat ridiculous? A husband, in common acceptation, signifies a jealous brute, a surly tyrant; or, at best, a weak fool, who may be made to believe any thing. A wife is a domestic termagant, who is destined to deceive or torment the poor devil of a husband. The conduct of married people, in general, sufficiently justifies these two characters. BUT, as I said before, why should words impose upon us? A well regulated marriage is not like these connections of interest or ambition. A fond couple, attached to each other by mutual affection, are two lovers who live happily together. Though the priest pronounces certain words, though the lawyer draws up certain instruments; yet I look on these preparatives in th
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