ts; other nobles and all who enjoyed annual incomes of
five hundred florins were charged six ducats; and so down to half a
florin, or twenty-five cents.

But the commissioner also had a special scale for taxes on particular
sins. Sodomy was charged twelve ducats; sacrilege and perjury, nine;
murder, seven or eight; witchcraft and polygamy, from two to six;
taking the life of a parent, brother, sister, or an infant, from one
to six.

LUTHER ON INDULGENCES.

Luther was on a tour of inspection as district vicar of the
Augustinians when he first heard of these shameful doings. As yet he
understood but little of the system, and could not believe it possible
that the fathers at Rome could countenance, much less appoint and
commission, such iniquities. Boiling with indignation for the honor of
the Church, he threatened to make a hole in Tetzel's drum, and wrote
to the authorities to refuse passports to the hucksters of these
shameful deceptions.

But Tetzel soon came near to Wittenberg. Some of Luther's parishioners
heard him, and bought absolutions. They afterward came to confession,
acknowledging great irregularities of life. Luther rebuked their
wickedness, and would not promise them forgiveness unless contrite for
their sins and earnestly endeavoring to amend their evil ways. They
remonstrated, and brought out their certificates of plenary pardon. "I
have nothing to do with your papers," said he. "God's Word says you
must repent and lead better lives, or you will perish."

His words were at once carried to the ears of Tetzel, who fumed with
rage at such impudence toward the authority of the Church. He ascended
the pulpit and hurled the curses of God upon the Saxon monk.

* * * * *

Thus an honest pastor finds some of his flock on the way to ruin, and
tries to guide them right. He is not thinking of attacking Rome. He is
ready to fight and die for holy Mother Church. His very protests are
in her behalf. He is on his own rightful field, in faithful pursuit of
his own rightful duty. Here the erring hierarchy seeks him out and
attacks him. Shall he yield to timid fears and weak advisers, keep
silence in his own house, and let the souls he is placed to guard
become a prey to the destroyer? Is he not sworn to defend God's holy
Word and Gospel? What will be his eternal fate and that of his people
should he now hold his peace?

SERMON ON INDULGENCES.

Without conferring with flesh and